An archaeologist and a Lakota genomics scientist explain how combining archaeology, DNA, and Indigenous knowledge can help revise colonial human-horse narratives largely associated with the western U.S.
in the colonial West. Another reason, though, is prejudice: Indigenous peoples in the Americas have been excluded from telling their side of the story.
Many models for the origins of Indigenous horse use on the Plains focus on one particular date: the Pueblo Revolt of 1680. During this momentous uprising, Pueblo people living under harsh Spanish subjugation organized a rebellion that Over recent years, archaeology has emerged as a powerful tool for exploring aspects of the human-horse story that may not have been written down in books. In Mongolia, for example, our
This 3D model made in the archaeozoology laboratory at the University of Colorado, Boulder, re-creates a horse cranium and rawhide bridle.We analyzed the ancient horses’ bones and found clues that across the Great Plains these early horses were not just present but already an important part of Indigenous societies. Some horses have skeletal features showing they were ridden or received veterinary care.
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