How Xi Jinping’s China differs from Mao’s

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How Xi Jinping’s China differs from Mao’s
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For several big reasons it is misleading, even morally indecent, when commentators assert that China is embarking on a new Cultural Revolution

It is also true that the rich and famous are under harsher scrutiny than they have known for decades. Tycoons and film stars have received painful reminders that they enjoy their success at the party’s pleasure. Some have lost fortunes or seen careers ended for defying China’s leaders, or for provoking public opinion with displays of swaggering privilege. Others have hastened to donate money and time to patriotic causes.

Those are large reasons to avoid miscasting Mr Xi as a second Mao. But there are myriad smaller ones, too. By way of a case study, consider an ongoing campaign against “superstitious” ways of mourning the dead, specifically by burning imitation banknotes and paper models of goods that loved-ones might need in the afterlife. In addition to funeral offerings, goods are burned for the dead at various annual holidays.

For centuries in China, honouring the dead lay at the heart of codes of virtuous behaviour. In imperial times, children studied models of filial piety including Dong Yong, a man so poor that he sold himself into servitude to bury his father properly. During the Cultural Revolution, ancestral and clan temples were ransacked, while family altars in Chinese homes were smashed by Red Guards or hidden for safety by their owners.

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