The landscape of social and global change and increasing competition require Aisyiyah to be truly progressive.
Please note that this article was automatically translated using Microsoft Azure AI, Open AI, and Google Translation AI. We cannot ensure that the entire content is translated accurately. If you spot any errors or inconsistencies, contact us atAisyiyah training participants with the theme"Building a Women's Movement in Waste Reduction", in Jakarta, Friday .
However, to be able to achieve this, Haedar reminded that there are many challenges that must be faced. The landscape of social and global changes that are so complex and the increasing competition require Aisyiyah to be truly progressive. During the occasion, Haedar reiterated the history of the journey of the Aisyiyah movement since its establishment in 1917 until several decades later. The embryo of Aisyiyah was named Sopo Tresno, which was initiated by Kiai Ahmad Dahlan and his wife, Siti Walidah.This movement was a study group that existed from 1914-1917 until it became part of Muhammadiyah. In 1923, Aisyiyah became an autonomous organization and continues to be so until today.
As is known, after the Dutch Ethical Policy of 1887, modern Western ideas began to enter through education that could then be followed by Indonesian political elites.Participants of the congress or attendees left the room after the closing ceremony of the 48th Congress of Muhammadiyah and Aisyiyah at the Auditorium of Muhammadiyah University in Surakarta, Central Java, on Sunday .Those values, according to Haedar, must be continuously maintained and enriched.
Because, preaching is no longer a scary thing. Da'wah actually strengthens differences and equates steps with collaboration and communication.
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